قصائد ابو الطيب المتنبي

The application of Abu al-Tayyib al-Mutanabbis poems: Arab poet contains Abu al-Tayyib al-Mutanabbis poems, complete, audible and written.Through the poems of Abu al-Tayyib al-Mutanabbi: the Arab poet, you can easily read the poems of Abu al-Tayyib al-Mutanabbi, share distinctive verses with friends, copy and learn poetry.Information about Al MutanabbiAhmed bin Al Hussein bin Al Hassan bin Abdul Samad Al Ja`fi Al Kufi Al Kindi Abu Al Tayeb Al Mutanabbi. (303 AH - 354 AH / 915 AD - 965 AD), the wise poet, and one of the glories of Arabic literature. It has the following proverbs and wisdom and innovative meanings. In literature scholars after him feel the Islamists. He was born in Kufa in a locality called "Kinda" and to it his lineage. He grew up in the Levant, then moved to the desert, seeking literature, Arabic knowledge, and the days of the people. Poetry said a boy. He prophesied in the desert of Samawah (between Kufa and Sham), so many followed him. And before his situation worsened, Lulu (the Emir of Homs and the deputy of Al-Ikhshid) came out to him and captured him and imprisoned him until he repented and retracted his claim. He was delegated to Seif al-Dawla Ibn Hamdan (the owner of Aleppo) in the year 337 AH, and he praised him and was blessed with him. And he went to Egypt and praised Kafur Al-Ikhshidi and asked him to give him, but Kafur did not give him, so Abu Al-Tayyib got angry and left his satire. And he went to Iraq, and his book was read to him. And he visited Persia, passed by Arjan, and praised Ibn al-Ameed, and he had debates with him. He went to Shiraz and praised Add al-Dawla Ibn Buwayh al-Dailami and returned to Baghdad and Kufa, so Fatak ibn Abi Jahl al-Asadi was presented to him on the road with a group of his companions, and al-Mutanabi was also with a group, so the two parties fought, killing Abu al-Tayyib, his son Muhsad and his slave Muflih, in Numaniyah, near Deir al-Aqol ( In the western side of the blackness of Baghdad) and this lost you is the uncle of Dabba bin Yazid Al-Asadi Al-Ayni, who was slandered by Al-Mutanabbi with his well-known Ba’i poem. It is one of the failures of Al-Mutanabbi. As for (his poetry - i), it is explained with full explanations. Al-Sahib Ibn Abbad collected for Fakhr al-Dawla (a selection of the likes of al-Mutanabbi and his wisdom - i), and the book, old and new, competed in writing about him. Al-Munabi on the authority of Al-Mutanabbi - i), Al-Saheb Ibn Abbad (disclosing the disadvantages of Al-Mutanabbi’s poetry - i), al-Tha’alibi (Abu al-Tayyib al-Mutanabbi, what is his and what is against him - i), al-Mutamim al-Afriqi (The Victory al-Munabi on the authority of al-Mutanabbi) and Abd al-Wahhab Azzam (the memory of Abu al-Tayyib after a thousand years - i), Shafeeq Jabri (Al-Mutanabbi - i), Taha Hussein (with al-Mutanabbi - i) two parts, Muhammad Abdul Majeed (Abu al-Tayyib al-Mutanabbi, what is his and what is upon him - i), Muhammad Mahdi Allam (Al-Mutanabbi’s philosophy of his poetry - i) and Muhammad Kamal Helmy ( Abu al-Tayyib al-Mutanabi - i) and the same for Fouad al-Bustani, Mahmoud Muhammad Shaker, and Zaki al-Mahasini.The application of the poems of Abu al-Tayyib al-Mutanabbi: Arab poet contains 326 poems by al-Mutanabbi, including:Take a peek, the mixture is underminingthe horses and the night and the desert know meLaughing at usI react with the active mox zariMuaz is a haven for his provisionThe land of what came to her yesterdayWhich hair did you look at?If he passes by Fustat, live, then it is permissibleFrom longing and excruciating finding that IDont play with a persons ringIn my hand, O Arabian PrinceThe Kotkin resident claimed thatAmen, did the day hurt you?Wake upI cut my walk all terrifiedIt is the time for which I have gathered togetherAnd a lover hid it from me during the dayI deliberately left my praise to the guardianO sword of the state, the religion of God is blood foreverMy eyes lack you look at meYou come to the bathroom, so I will pick you upO Al Haydara Al-Maafar, take themHina lost from Bleda menI have the position of white Arabs, MasalitThe fire of fire from my tongue blazesI came to you to say, so make me happyNot the sick person who protected him in the bodyI am not a creature of ShakurDo you get tired, heart, with those who have sinned?My job for the quarter is to ask himO home of the tyrants,scheduled in good conditionIs there not a braver creation than Hussein?I see chess if it were menI think they claim QuraishWhy didnt the hair shriek while crying?I told you that fucking mind you saidWhats wrong with me, as if longing kept harassing me?I will show you the satisfaction if you hide the soul in secretIt is enough for you to see death as a cureOh, an alternative to what you said wahtIf you are slow, you will be fitA house that deserves to be called blessedThey said: "Didnt you know him?" I said to themWhat people did not see you look likeIm a slanderer if I remind you more likeMost of the places where I wasThe songs of the people are good in the songsReward the Arabs who have gone to Belbeis, their LordIf the eater had provided usYour enemy is cursed by every tongueThe company of people before us that timeWhat is the reason, neither the people nor the homeland?What am I, wine and a watermelon?The day has passed and a light from you that deceives usThe two of us have known the two of us on our eyelidsThe best people are purposes for that timeO Badr, you and the hadith are agonizingLove is what prevents us from speaking our tonguesIf the cup shivered the handsI kept your love even from you graciouslyAn otter knows Im the boy whoPassionate desire regrets on the day of the death of my bodyOpinion before the courage of the braveKarims clothes do not preserve her beautyKarims clothes do not preserve her beautyShe visits Diarra, we dont like a singer